

In England, William Caxton published his own translation in 1481, and the “history” was reprinted regularly in the sixteenth and seventeenth centuries. I definitely think Reynard’s popularity increased in the late medieval era along with anticlericalism and lay piety, and he makes it into print relatively early. Reynard as a “pious” pilgrim and on the cart of a fishmonger who has presumed him dead–meanwhile, the fox is working his way through the stock of fish: Bodleian MS Douce 360, “The Romance of Reynard and Isengrin”, 1339.

A death sentence leads to more displays of cunning, exploits and opportunities, and consequently he becomes the sympathetic “hero”, the one for whom we root. He feigns remorse, confesses his sins, and sets off on a holy pilgrimage of atonement, only to get into more trouble. He always manages to outfox his judges by his cunning. In every Reynard tale, the fox is summoned before a court of his animal peers, headed by a lion, of course, and called to task for his bad behavior. One of the most common images in medieval manuscripts is of Reynard preaching, to an audience of birds whom he intends to eat.īritish Library MS Royal 10 E IV, late 13th/early 14th century, and MS Stowe 17, “The Maastricht Hours”, early 14th century. But Reynard is also a fox, and like all sly foxes, quite capable of feigning vulnerability (and piety) in order to elude capture and capture his next meal. He is the animal representative of the medieval outlaw, far less benevolent than Robin Hood, and utilized by medieval scribes (who were of course, monks) as a form of satirical and whimsical criticism. Reynard is an anthropomorphic fox who is always up to no good, a cunning trickster whose escapades are both entertaining and illuminating. That fox pulling the papal tiara off Celestine V’s head in my last post reminded me of Reynard the Fox, a very popular medieval fable which developed in the later twelfth and thirteen centuries in France and Germany, from where it spread throughout western Europe: the many “branches” of Reynard verse are generally grouped together as the Roman de Renart cycle.
